Discover the meaning of tama in the context of Hindi from relevant books on Exotic India. n. best of cities; -½utsava, m. festival celebrated in the city; -½udyâna, n. city pleasure-grounds or park, public garden. -2 the moon. -3 (in gram.) Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. The Vŗtti is named ' Lalitā ' also, by the author. See next but one. tamas, tam & tim, cp. -Comp. such as amarasiṃha, halāyudha, hemacandra, etc. तमस्वत् a. antara-tama-), nearest or closest relationship (as of two letters) Ama means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi, Hindi. The same measurement in 112 equal parts is called उत्तमनवताल. i , 671 [deva-śunī] in the Lit. Enclose the word in “” for an EXACT match e.g. tenebræ; also timira dark & P. tibba, timira; Ohg. The Bhasavrtti has got a lucid commentary on it written by Srstidhara. Sattva (Sanskrit: सत्त्व) is one of the three guṇas or "modes of existence" (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy. -Comp. Lexicographers, esp. a. consisting or having the nature of wind; -sûnu, m. pat. -विशाल a. abounding in gloom; तमोविशालश्च मूलतः सर्गः Sāṅ. f. (-mā-mī) Night. तम्पा तम्बा तम्बिका A cow. a famous grammarian of Bengal, who wrote the grammar work Prayogaratnamala in the fifteenth century. inter. puru-táma, a. spv. such as amarasiṃha, halāyudha, hemacandra, etc. degree of adjectives and rarely of substantives (. (दुग्धिका; Mar. Name - Tama तमा MEANING : night Usage : Sanskrit, Indian, Tamil, Telugu, Nepali, Sinhala, Hindi, Sikh, Buddhis thimm, E. dim) darkness (syn. [न उत्तमो यस्मात्] 1 Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or preeminently the best, सर्वद्रव्येषु विद्यैव द्रव्यमाहुरनुत्तमम् H. Pr.4; कान् गतिमनुत्तमाम् Ms.2.242; Y.1.87; अद्रस्त्वया नुन्नमनुत्तमं तमः Śi.1.27 all-pervading; Bg.7.18; Ms.2.9;5.158; 8.81. इन्द्रतम a. Ved. as well as fig. -2 the sun. तमस् n. [तम्-असुन्] 1 Darkness; किं वा$भविष्यदरुण- स्तमसां विभेत्ता तं चेत्सहस्रकिरणो धुरि नाकरिष्यत् Ś.7.4. ], 12) anxiety, distress, [Horace H. Wilson]. 76 has stated that the author of the Bhagavrtti has quoted from Maghakavya; name given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. Tamara means something in Hinduism, Sanskrit. -2 Goodness, good quality. 367 (three tamāni: in past, present & future). There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by. 3; vii. Darkness, gloom. (sc. a. rich in delicious fragrance; -gana, m. pl. 3. a. Tama (तम) [Also spelled tam]:—(nm) darkness; gloom; (fig.) 2. RV. The word is found in the Mahabhasya, the Unadisutravrtti of Ujjvaladatta and in the Grammar of Jainendra. -मी f. 1 The seventh or locative case (in gram.). IW. -2 N. of a sage, the founder of Nyāya philosophy; मुक्तये यः शिलात्वाय शास्त्रमूचे सचेतसाम् । गोतमं तमवेक्ष्यैव N. 17.75. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: an independent work on Paribhāşās written by Puruşottamadeva in the twelfth century A. D. called लघुपरिभाषावृत्ति in contrast with the बृहत्परिभाषावृत्ति of सीरदेव. M Vastu II. Discover the meaning of tama in the context of Purana from relevant books on Exotic India. Plant bījapūraka (citron), jambīra (lemon), nāranga (orange), amlavetasa (bladderdock), tintriṇi (tamarind) is one set; leaves, stembark, flowers, fruits and roots of lime together is another set. (Śloka 63, Chapter 30, Anuśāsana Parva). अनुत्तम a. (of two). -3 the Supreme Being. Add your comment or reference to a book if you want to contribute to this summary article. -अपह a. removing darkness or ignorance, illumining, enlightening; आगमादिव तमोपहादितः संभवन्ति मतयो भवच्छिदः Ki.5.22. Girl Name Tama and Meaning; Tagged with: Indian, Bengali, Sikh, Sanskrit, English, American, Australian, Hebrew, Danish, Japanese, Canadian 51, 6; with caná any, x. upavaktā # MS.1.9.1: 131.11; KS.9.8; śś.10.18.4. a treatise on upasargas by Bharatamalla in the Sixteenth Century A.D. single vṛtti or gloss on the Vedic as well as classical portions of grammar. -ततिः spreading darkness. It is derived from the element tamara which means 'spice'. a short handbook on declension and case-relations written by a grammarian named Sadhusundara, who lived in the beginning of the eighteenth century. spv. id. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. -4 the moon; तमोमणिस्तु खद्योते नीलमण्यामुडौ शशौ Nm. N. of a people; V. P., Mārk. -ज्योतिस् m. a fire-fly. भक्षयित्वा बहून्मत्स्यानुत्तमाधम- मध्यमान् Pt.1.21. (&isharp;) seventh: î, f. seventh day of a fortnight; (terminations of the) seventh or locative case: -samâsa, m. com pound in which the first member has a loca tive sense. तमङ्गकः The projecting roof of a house. system of philosophy propounded by Gautama; one of the six systems of Indian philosophy. tama (तम).—m n Darkness, ignorance. Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. You can also use the √ symbol, this is easily typed by typing \/ in SanskritWriter software. svar ārohanto abhi, svo ruhāṇā adhi, and saro ruhāṇā adhi. 59, 5 [pánya, gdv. गौतमः N. of (1) the sage Bhāradvāja; (2) of Śatānanda, Gotama's son; (3) of Kṛipa, Droṇa's brother-in-law; (4) of Buddha; (5) of the propounder of the Nyāya system of philosophy. a gloss on the Uṇādi Sūtras in the different versions. name of a treatise on grammar written for beginners by Bharatasena or Bharatamalla of Bengal in the sixteemth century. ...] n. (= mas) darkness, [cf. -3 fire. The "Kama Sutra" is more about connection than sex, but since it's known for it, here are the 10 best sex positions to try tonight, according to sex experts. 14, 15. vīrá-vat-tama, spv. वितमस् वितमस्क a. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. Out of the several glosses on the Uṇādi Sūtras, the important ones are those written by Ujjvaladatta, Govardhana. dinstar & finstar; Ags. ...] the point of the foot, [cf. spv. I. प्रत्यस्तमयः Setting (of the sun.). it becomes tamo.). -7 a Buddha. superior people; -tegas, a. supremely brilliant or mighty; -purusha, m. supreme spirit; (last =our) first person (gr.). The work betrays a deep study and scholarship of the writer in the Mantrasāstra. Lexicographers, esp. who? It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Name - Tama तमा MEANING : night Usage : Sanskrit, Indian, Tamil, Telugu, Nepali, Sinhala, Hindi, Sikh, Buddhis kṛtaṃ tamaḥ karoti tamasa evedaṃ sarvaṃ yo mā kārayati tasmai svāhā. Click the icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. tṛpyantu) # śG.4.10.3; kṣudrasūktā mahāsūktāḥ (sc. (î) relating or belonging to Indra (Satamanyu): w. âsâ, f. east. उत्तमः पुरुषस्त्वन्यः Bg.15.17. -मम् (अक्षरम्) The last letter but one; cf. mádhu-mat-tama, spv. -2 Turmeric. ; m. (last=our) first person (gr.). of go cow]. Discover the meaning of tama in the context of Sanskrit from relevant books on Exotic India. RV. click on the number to quickly reach my explanation and click on th… n.; -uttara&ndot;ga, a. not billowy; -utthâna, n. lack of energy; -utpatti, f. non-production; -utpâda, m. con. Closeley related to Sanskrit, both languages are used interchangeably between religions. [उद्-तमप्] 1 Best, excellent (oft. nākam (AVP.VSṃS.KS.śB. -शाखः 1 a tree having excellent branches. & pl.) 2 The third of the qualities incident to created being, the tamaguṇa or property of darkness; whence proceed folly, ignorance, worldly delusion, the blindness of lust, anger, pride. भुई- आंवळी, अळिता). उपोत्तम a. [Jyotiṣa]), [cf. 470 ) , and called in Lit. the darkness within the material creation, the mode of ignorance, by which one performs pious and impious activities, the mode of ignorance, or the darkness of night, the way to the dungeon of a dark, hellish condition of life, who associates with the mode of ignorance, this false prestige due to the mode of ignorance, of those grossly in the mode of ignorance, by remaining in the modes of ignorance and passion, in the darkest part of material existence, by such brāhmaṇas as Vasiṣṭha, Asita and Gautama, the best of the saintly persons (Yudhiṣṭhira), discussion of the pastimes and glories of the Supreme Personality of Godhead, by attainment of the highest platform of perfection, to the lotus feet of the Supreme Personality of Godhead, who is worshiped by transcendental prayers, of those (brāhmaṇas) who are most worshipable, given by You, the supreme worshipable Lord, having the opposite result to those who are not great souls, if one takes shelter of a devotee such as Prahlāda, O best devotee in the family of asuras (atheists), Prahlāda Mahārāja, the best of the family of asuras, the Supreme Personality of Godhead (Nārāyaṇa), the most complete manifestation of the Supreme Personality of Godhead, O great saintly person, greatest of all devotees (Śaunaka), the two great physicians, the Aśvinī-kumāras, being generated from the three modes of material nature, O Nārada, the best knower of transcendental knowledge, most perfectly realized in knowledge of the Absolute Truth, by representing the modes of passion and ignorance, the pastimes of the Supreme Personality of Godhead, of the most respectable demigod (Lord Śiva), the best of the demons, namely Jambhāsura, the best of those born in Draviḍa-deśa, South India, a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance, to minimize their unlimited unhappiness and lamentation, which are caused by ignorance, with ceremonies performed by first-class brāhmaṇas with the above qualifications, by the chief brāhmaṇas (headed by Marīci), very, very dear to Śrī Caitanya Mahāprabhu, the place known as Puruṣottama, Jagannātha Purī, among devotees who are simply attached to the Supreme Personality of Godhead, infected with sattva-guṇa, rajo-guṇa or tamo-guṇa, O you who are the best person to act for our welfare, the most important sacrifice, named aśvamedha, who was so fond of serving the Supreme Personality of Godhead, known as Uttamaśloka, being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of Godhead, by the pastimes of the Supreme Personality of Godhead, Uttamaḥśloka, the best of the personalities who are worshiped by choice poetry or who are transcendental to all material positions, created by the three modes of material nature (passion, goodness and ignorance), made of the three modes of material nature, consisting of three modes of nature (passion, goodness and ignorance), the greatest among the devotee philosophers, O best of all munis, king of the munis (Śukadeva Gosvāmī), of the lotus feet of the Supreme Personality of Godhead, devoted to the cause of the Personality of Godhead, who are expert in finding the actual person to whom charity must be given, those bound in the modes of passion and ignorance, to the Supreme Personality of Godhead, Puruṣottama, the best of males, the Supreme Personality of Godhead, the best of all personalities, Lord Kṛṣṇa, the best of all Personalities of Godhead, residents of Puruṣottama (Jagannātha Purī), Jagannātha Purī, or Nīlācala, the place of Puruṣottama, by the lower modes of material nature (rajo-guṇa and tamo-guṇa), because of the conception of passion and ignorance, by the qualities of passion and ignorance, of the modes of goodness, passion and ignorance, predominated by a mixture of the modes of passion and ignorance, of the modes of passion, goodness and ignorance, the Personality of Godhead, who is glorified by transcendental prayers, the Supreme, who is praised by selected poetry, the Personality of Godhead, of whom the Vedic hymns sing, incarnations of the Supreme Personality of Godhead, O Lord, who are praised by selected verses, of the Supreme Personality of Godhead, who is praised by the nicest verses, O Lord, who are praised with excellent verses, of the Supreme Lord, who is praised in the best poetry, O You who are glorified in excellent verses, of Lord Kṛṣṇa, who is praised by the best poetry, the Supreme Lord, who is glorified by the most sublime prayers, of Lord Kṛṣṇa, who is praised in the best transcendental verses, of great personalities who are glorified in choice poetry, the Supreme Lord, who is praised by excellent verses, of the Supreme Personality of Godhead, who is praised in transcendental verses, of the Lord, who is worshiped by selected poems, in the activities and pastimes of the Supreme Personality of Godhead, is Lord Viṣṇu, who is worshiped by Vedic prayers, the Supreme Lord or persons attached to the Supreme Lord, the Supreme Personality of Godhead, who is worshiped by selected verses, Lord Kṛṣṇa, who is praised in sublime poetry, who is always worshiped with selected verses, who is praised by the best of selected prayers, whose glories are chanted by the exalted mantras of the Vedas, the best Vaiṣṇava (the superlative platform), the foremost knower of the science of spiritual life, of the all-famous Supreme Personality of Godhead, the Lord, who is described by choice poetry, the Lord, who is known as Uttamaśloka (He who is described by transcendental literature), the best of the Yadus, Kṛṣṇa and Balarāma, 931416 Unique Words and 3500+ Years of History. (-maḥ) An object of terror. which (of many)? -5 Grief, sorrow; Bhāg.5.14.33. to be highly thought of, prized or esteemed; -mâna, m. high opinion or regard, esteem, respect, for (lc. Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Meaning of Sanskrit Female/Girl Name Taani Meaning of Sanskrit Male/Boy Name Taaraka Meaning of Sanskrit Female/Girl Name Taashvi ... Talli Meaning of Sanskrit Female/Girl Name Tama Meaning of Sanskrit Male/Boy Name Tamas Meaning of Sanskrit Female/Girl Name Tamasa Meaning of Sanskrit … -2 Mental darkness; तत्प्रत्यनीकानसुरान्सुरप्रियो रजस्त- मस्कान्प्रमिणोत्युरुश्रवाः ॥ Bhāg.7.1.11. 168, 3 [Lat. (-हः) 1 the sun. In negative sentences कतम with चन or अपि means 'not even one', 'none at all'. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world. Select your prefered input and type any Sanskrit or English word. Select your prefered input and type any Sanskrit or English word. The order of the treatment of the subjects in the सिद्धहैम. Tamapravesha means something in Hinduism, Sanskrit. अन्तम a. Ved. The other two qualities are rajas (passion and activity) and sattva (purity, goodness). (-यी f.) 1 Consisting of nectar, ambro- sial, full of nectar. ); attaching great im portance to (lc. -3 Most elevated, chief, principal. √ Root Search | Word Frequency | Sandhi | Pāṇini Research Tool | Sanskrit OCR -सम्भवा the river Godāvarī. Lexicographers, esp. āptyam (AVś.5.2.7b, āptam) āptyānām # RV.10.120.6b; AVś.5.2.7b; 20.107.9b; AVP.6.1.6b; N.11.21b. ; -bhâshya, n. loquacity; -bhug, a. eating much; -bhûmika, a. consisting of many stories (building); -bhoktri, m. great eater; -bhogyâ, f. harlot; -bhog aka, a. eating much; -bhog-in, a. Tam means something in Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. -2 the moon. उत्तमता त्वम् 1 Excellence. Related Sanskrit Words: Derived Words in Other Languages: ... ántara-tama [ antaratama ] mfn. name given to the Paribhāșāvŗtti written by Purușottamadeva, a famous grammarian of the Eastern branch of Pāņini's system which prevailed in Bengal from the eighth to the end of the twelfth century A.D. See पुरुषोत्तमदेव. Darkness or ignorance, as one of the three qualities or constitutents of every thing in nature (the other two being सत्त्व and रजस्); अन्तर्गतमपास्तं मे रजसो$पि परं तमः Ku.6.6; Ms. 12.24. rohayainam; TA. तमरम्, 1 Tin. tṛpyantu) AG.3.4.2. a small treatise on verbal forms by सारङ्गकवि. कतम pron. quo-tumu-s]. Tama (तम).—Common term for the tad. -2 a sapphire. sûrye) after sunset. Desire. -मः N. of Śiva or Viṣṇu. a grammar work written by Ramanatha Chobhe. tiṣṭhehi) # AVś.1.9.2d,4d; 6.63.3d; 84.4d; 11.1.4d; AVP.1.75.2b; VS.12.63d; TS.; MS.2.7.12d: 90.18; KS.16.12d; śB.; TA.6.4.2d. (-मी f.) The seventh. From Sanskrit अरुष (arusha) meaning "reddish, dawn", a word used in the Rigveda to describe the red horses of Agni. spv. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. (mano-group), darkness, ignorance. Sanskrit girl name Tamasa (तमसा) literally means darkness, ignorance and malignant person. -पदम् a high office. next; intimate, very dear; last; m. neighbour. It also means 'best or excessively goodlooking.'. -विकारः sickness, disease. पतमः पतसः 1 The moon. a. made of bone and ivory; -mat, a. furnished with bones; -maya, a. Intended meaning of Tama: Lexicographers, esp. -अम्भस्, -अम्भसिकम् a term in Sāṅkhya Philosophy, said to mean 'indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.'. -3 The plant Asclepias Rosea Roxb. Various chapters [mentioning Tama] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc. mf. tama (तम).—m n (S) Darkness. सरमा f." the fleet one " , N. of a female dog belonging to Indra and the gods (represented in Lit. most frequent, iv. It is mentioned in connection with an acute vowel following इति in the Padapāṭha, according to Kāṇva's view; an ancient sage referred to in the Pratisakhya works as a Pratisakhyakara; a grammarian who wrote a work on genders called लिङ्गानुशासन and also a commentary on it. Meaning: The bright one in the darkness, Origin: Indian, Sanskrit a. tṛpyantu) # AG.3.4.4. of prs. ); -prapañka, a. of great diffuseness, prolix; -pralâpin, a. garrulous; -bhâshin, a. an old grammarian who is believed to have written a gloss named भागवृत्ति on Pāṇini's Sūtras to which the grammarians Purusottamadeva. which? id. Plant nardus root; Indian spikenard; Indian valerian; dried rhizome of Nardostachys jatamansi. II. N. of a people; Mb. ...] Xanthochymus pictorius, [cf. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter. -वृत a. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Up.7. ; -tara&ndot;ga, a. waveless, calm; -tarana, n. getting out of danger, escape; -taranîya, fp. Up.2.5.1. E. tam to be distressed, affix karaṇe bhāve vā ghañ . -अम्भस् n. a sort of satisfaction (acquiescence) one of the nine kinds of तुष्टि in Sāṅ. son of wind, Hanumat; -½âtma-ga, m. son of wind, fire; -½ayana, n. (wind-passage), round window; -½asana, a. subsisting on air only. The authorship of the work is attributed to Bhartrhari, but the point is doubtful as Siradeva in his Paribhasavrtti on Pari. tamā (तमा).—f Awe of; regard for as great. ; non-appearance; -utsâha, m. absence of energy; -utsâhin, a. weak willed; -utsuka-tâ, f. unassumingness, mo desty; -utsûtra-pada-nyâsa, a.without a step against the rules of policy; without a word against grammatical rules; -utseka, m. lack of presumption, modesty; -utsekin, a. unassuming, modest, humble. Tama, (nt.) The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Meaning of the Sanskrit Word: yasya yasya—whose SB 1.1.13, SB 1.3.2, SB 1.3 ... Can't find any compound Sanskrit words containing yasya. 27.5; तनूपा अन्तमो भव 6.46.1; intimate, very close or familiar. Many works on grammar are ascribed to him, the prominent ones among which are the Bhāșāvŗtti and the Paribhāșāvŗtti, the Gaņavŗtti and the Jñapakasamuccaya and a commentary on the Mahābhāșya called Prāņapaņā of which only a fragment is available. The name comes from the Sanskrit, tamas, meaning “darkness,” “illusion” and “ignorance,” and guna, meaning “quality” or “attribute.” Tamas guna is the quality in the universe that obscures higher consciousness and the unity of life. above the 50% spiritual strength such as a subtle-sorcerer from the 6th or 7th region of Hell (Pātāl) is Tama-Raja predominant. Tamas is a Sanskrit word meaning "darkness." 33, 2. such as amarasiṃha, halāyudha, hemacandra, etc. duṣṭa, duṣṭatara, duṣṭatama Bad, worse, worst. -m., -n. An epithet of Rāhu; तमश्चन्द्रमसीवेद- मुपरज्यावभासते Bhāg.4.29.7. 85, 11 [spv. ], 11) = doṣa, [cf. tám-as, n. darkness, iv. -3 a star. tama (तम).—ind An adjunct to Sanskrit adjectives, denoting the superlative degree. most desired, [Kirātārjunīya, ii, 14], 10) Tāma (ताम):—m. You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching. To replace an individual character use ? πολύ-ς]. [अन्य-डतम] (declined like a noun and not a pronoun) One of many, any one out of a large number (with gen. or in comp. Discover the meaning of tama in the context of Tibetan Buddhism from relevant books on Exotic India. a. n. the having that meaning, sameness of meaning, iv, 2, 60 : tādarthya: n. "reference to that" tādarthyena: instrumental case ind. Cinnamomum tamala. (having many tithis or lunar days), long (time); much, manifold: -m, ad. My explanatory notes are clickable, i.e. 63, 1; 71, 5; 127, 2. 1 Including all beings. greatly; e&zip;hani, on many a day=for many days; -trina, n. almost grass, a mere straw; -trish- na, a. suffering from great thirst; -trivarsha, a.almost three years old; -tva, n. multiplicity, multitude; majority, opinion of the majority; plural; -dakshiná, a. accompanied by many gifts (sacrifice); -dâna, n. bounteous gift; 2. a. भूतमय a. स उत्तमः पुरुषः Ch. Meaning: The bright one in the darkness, Origin: Indian, Sanskrit tāma (ताम).—& tāmarā See tāmba & tāmbarā. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. sādhu, bhadra, ārya, śiṣṭa, uttama, praśasta, praśasya, śasta, śasya, śubha, kuśala, kalyāṇa, san, sattama, śreṣṭha, sāra, sāravat, vara, nirdoṣa, aduṣṭa, yaḥ satatakartavyakarmānuṣṭhātā prakṛtācāraśīlaḥ tathā ca nyāyapathāvalambī asti।, śūnyamadhya, śūnyagarbha, śūnyodara, suṣira, riktamadhya, riktagarbha, uttāna, vitāna, puṭākāra, garbhākāra, udarākṛti, yaḥ gaṇanāyāṃ pañcacatvāriṃśat sthāne āgacchati।, asmin bandhe pañcacatvāriṃśattamaṃ rupyakaṃ chinnam।, garvita, garvin, sagarva, garvara, garvavat, garvitacitta, sadarpa, darpavān, darpī, mānī, ahaṅkārī, ahaṃyu, sāhaṅkāra, ahamānī, pragalbha, uddhata, uddhatacitta, uddhatamanas, samuddhata, prauḍha, unnaddha, samunnaddha, sāṭopa, āṭopī, utsikta, unnataśiraska, unnatamanaska, samunnatacitta, ūrdhvadṛṣṭi, avalipta, darpaghmāta, sāvahela, pradhṛṣṭa, brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā, hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamasya brāhmaṇavarṇasya ko'pi pumān yasya śāstre nirūpitāḥ dharmāḥ adhyayanaṃ yajanaṃ dānañca santi।, na krudhyet na prahṛṣyet ca mānito'mānitaśca yaḥ। sarvabhūteṣu abhayadastaṃ devā brāhmaṇaṃ viduḥ॥, kṛṣṇaḥ śiśupālasya śatatamam api aparādhaṃ kṣamitavān। / mahātmanaḥ darśanārthe āgataḥ bhavān śatatamaḥ vyaktiḥ।, vatsala, snehin, snigdha, snehaśīla, suhṛttama, anurāgin, prītimat, hita, praṇayin, sapraṇaya, jātahārda, saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā, pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।, rāṣṭrasya adhikāradṛṣṭyā uccatamaṃ nyāyālayaṃ yasmin paurādinyāyālayasya uccanyayālayasya vā nirṇayaṃ vikartuṃ śakyate।, bhāratasya sarvocca-nyāyālayaṃ dillīnagare asti।, nirāmaya, vārta, kalya, uttama, kuśala, kuśalavat, nīruja, kuśalin, kuśali, nirvyādhi, paṭu, ullāgha, laghu, agada, nirjvara, vigada, viroga, anāmaya, aruk aroga, arogin, arogya āyuṣmat, ārogyavat, nirātaṅka, ayakṣma, sahārogya, sustha, susthita, gururatnam, pītamaṇiḥ, pītasphaṭikam, pītāśmaḥ, puṣparāgaḥ, mañjumaṇiḥ, vācaspativallabhaḥ, somālakaḥ, amūrta, nirākāra, nirākāra, ākṛtihīna, amūrtamat, mūrtirahita, arūpa, amūrtimat, kabīraḥ amūrtasya īśvarasya pūjakaḥ āsīt।, rātriḥ, niśā, rajanī, kṣaṇadā, kṣapā, śarvarī, niś, nid, triyāmā, yāninī, yāmavatī, naktam, niśīthinī, tamasvinī, vibhāvarī, tamī, tamā, tamiḥ, jyotaṣmatī, nirātapā, niśīthyā, niśīthaḥ, śamanī, vāsurā, vāśurā, śyāmā, śatākṣī, śatvarī, śaryā, yāmiḥ, yāmī, yāmikā, yāmīrā, yāmyā, doṣā, ghorā, vāsateyī, tuṅgī, kalāpinī, vāyuroṣā, niṣadvarī, śayyā, śārvarī, cakrabhedinī, vasatiḥ, kālī, tārakiṇī, bhūṣā, tārā, niṭ, dīpāvacchinna-sūryakiraṇānavacchinnakālaḥ।, yadā dikṣu ca aṣṭāsu meror bhūgolakodbhavā। chāyā bhavet tadā rātriḥ syācca tadvirahād dinam।, śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ, devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।, śivasya arcanā liṅgarūpeṇa pracalitā asti।, andhaḥkāraḥ, tamaḥ, timiram, timisram, tamasam, dhvāntam, nirālokatā, sāndhaḥkāratvam, niṣprabhatā, andham, śārvaram, rātrivāsaḥ, niśācaram, bhūcchāyā, khaluk, ajñānam, avidyā, ahammatiḥ, tamaḥ, mohaḥ, mahāmohaḥ, tāmisram, andhatāmisram, sadasadbhyāmanirvacanīyaṃ triguṇātmakaṃ bhāvarūpaṃ jñānavirodhi yatkiñcit।, guruḥ ajñānaṃ harati jīvanaṃ vidyayā prakāśayati ca।/ ajñānāt vāruṇīṃ pītvā saṃskāreṇaiva śuddhati।, tamomaya, tāmasa, tāmasika, tamasvin, sāndhakāra, satimira, tamovṛta, tamobhūta, nirāloka, aprakāśa, hatajyotis, kṛṣṇasya janma bhādrapadamāsasya tamomayyāṃ rātrau abhavat।, nabhaḥ, gaganam, ākāśaḥ, ambaram, abhram, dyoḥ, dyauḥ, puṣkaram, antarīkṣam, antarikṣam, anantam, yuravartmam, khaṃ, viyat, viṣṇupadam, vihāyaḥ, nākaḥ, anaṅgaḥ, nabhasam, meghaveśma, mabāvilam, marudvartama, meghavartma, triviṣṭapam, abbhaṃ, viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ, devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।, ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।, candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ, khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।, adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।, tejomayaḥ, tejomayī, tejomayam, suprabhaḥ, suprabhā, suprabham, tejiṣṭhaḥ, tejiṣṭham, tejiṣṭhā, tejīyān, tejīyasī, tejīyaḥ, atitaijasaḥ, atitaijasī, atitaijasam, atiśobhanaḥ, atiśobhānā, atiśobhanam, atidīptimān, atidīptimat, atidīptimatī, atikāntimān, atitejasvī, atitejasvinī, atikāntimatī, atikāntamat, atiprabhāvān, mahātejāḥ, mahātejaḥ, mahāprabhaḥ, mahāprabhā, mahāprabham, ujjvalaḥ, ujjvalā, ujjvalam, śobhamānaḥ, śobhamānam, śobhamānā, śubhraḥ, śubhrā, śubhram, bhāsvān, bhāsantaḥ, bhāsantā, bhāsantam, bhāsantaḥ, bhānumān, bhāsuraḥ, bhāsurā, bhāsuram, tasya kumārasya tejomayaṃ mukhaṃ dṛṣṭvā saḥ uccakulajātaḥ iti vicārya ācāryaḥ taṃ śiṣyatvena svīkṛtavān।, hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamo varṇaḥ yasya śāstranirūpitadharmāḥ adhyayanaṃ yajanaṃ dānañca santi।, brāhmaṇyāṃ brāhmaṇāt jāto brāhmaṇaḥ na saṃśayaḥ। kṣatriyāyāṃ tathaiva vaiśyāyām api caiva hi।, uttama, utkṛṣṭa, śreṣṭha, pradhāna, pramukha, praveka, mukhya, varyaḥ, vareṇya, pravarha, anavarārdhya, parārdhya, agra, pragrabara, prāgrā, agrā, agrīya, agriya, anuttama, rāmacaritamānasa iti gosvāmī tulasīdāsasya ekā uttamā kṛtiḥ।, gambhīra, śānta, saumya, aṭala, dṛḍha, sthiradhī, sthiramati, sthiramanas, sthirātman, sthitimat, sthitamati, sthitaprajā, sthitadhī, susthira, sudhīra, prastha, dhṛtātman, niṣedhaḥ, pratiṣedhaḥ, vāraṇaḥ, prativāritama, sedhaḥ, aparodhaḥ, upālambhaḥ, nyāyālayasya ādeśaḥ yat sārvajanikasthalādiṣu dhūmrapānārthe niṣedhaḥ kṛtaṃ vartate।, vīra, śūra, dhīra, pragalbha, vāgara, samitiśālin, udāravikrama, uruvikrama, ṛta, pradhānottama, vīraḥ vyaktiḥ dhairyāt naikāni kāryāṇi līlayā karoti।, anyān pīḍanam iti atīva nikṛṣṭatamaṃ kāryam।, pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ, dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।, indraḥ, devarājaḥ, jayantaḥ, ṛṣabhaḥ, mīḍhvān, marutvān, maghavā, viḍojā, pākaśāsanaḥ, vṛddhaśravāḥ, sunāsīraḥ, puruhūtaḥ, purandaraḥ, jiṣṇuḥ, lekharṣabhaḥ, śakraḥ, śatamanyuḥ, divaspatiḥ, sutrāmā, gotrabhit, vajrī, vāsavaḥ, vṛtrahā, vṛṣā, vāstospatiḥ, surapatiḥ, balārātiḥ, śacīpatiḥ, jambhabhedī, harihayaḥ, svārāṭ, namucisūdanaḥ, saṃkrandanaḥ, duścyavanaḥ, turāṣāṭ, meghavāhanaḥ, ākhaṇḍalaḥ, sahastrākṣaḥ, ṛbhukṣā, mahendraḥ, kośikaḥ, pūtakratuḥ, viśvambharaḥ, hariḥ, purudaṃśā, śatadhṛtiḥ, pṛtanāṣāḍ, ahidviṣaḥ, vajrapāṇiḥ, devarājaḥ, parvatāriḥ, paryaṇyaḥ, devatādhipaḥ, nākanāthaḥ, pūrvadikkapatiḥ, pulomāriḥ, arhaḥ, pracīnavarhiḥ, tapastakṣaḥ, biḍaujāḥ, arkaḥ, ulūkaḥ, kaviḥ, kauśikaḥ, jiṣṇuḥ, sā devatā yā svargasya adhipatiḥ iti manyate।, rāhuḥ, tamaḥ, svarbhānuḥ, saiṃhikeyaḥ, vidhuntudaḥ, asrapiśācaḥ, grahakallolaḥ, saiṃhikaḥ, upaplavaḥ, śīrṣakaḥ, uparāgaḥ, siṃhikāsūnuḥ, kṛṣṇavarṇaḥ, kabandhaḥ, aguḥ, asuraḥ, śāstreṣu varṇitaḥ navagraheṣu ekaḥ grahaḥ।, bhavataḥ putrasya janmapatrikāyāṃ saptame sthāne rāhuḥ asti।, guruḥ śiṣyasya sevayā ākrāntamatiḥ abhavat।, abhyāse rāghavaḥ mādhavāt uttamataraḥ asti।, gaṇanāyāṃ dvādaśasthāne vartamānā saṅkhyā।, suṣamā svasya vivāhasya dvāviṃśatitamasya vardhāpanadinasya utsavaṃ manyate।, sūryaḥ pṛthvyāḥ nyūnatame antare sthitaḥ asti।, kāṣṭhāntaḥsthaṃ sūkṣmacakraṃ tacca rajjusambaddhaṃ bhūtvā kīlakopari parivartate।, kūpopari jalaniṣkāsanārthe calatamaṇiḥ asti।, adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ, adya ārabhya viṃśatitame dine dīpāvaliḥ asti।, prakṛteḥ triṣu guṇeṣu tṛtīyaḥ guṇaḥ yaḥ nikṛṣṭaḥ asti iti manyate।, ṛṇapradātā, uttamarṇaḥ, kusīdaḥ, kusīdikaḥ, prayoktā, prayojakaḥ, vṛddhyājīvaḥ, vṛddhyupajīvī, dhanikaḥ, sādhu, ṛṇadānajīvakaḥ dhanikaḥ yaḥ anyān ṛṇatvena dhanaṃ dadāti।, vayam uttamarṇāya ṛṇaṃ pratyarpayitum icchāmaḥ।, sīsam, sīsakam, nāgam, vapram, yogeṣṭam, trapuḥ, vaṅgam, kuvaṅgam, piccaṭam, śirāvṛtam, tamaram, jaḍam, cīnam, bahumalam, yāmuneṣṭhakam, paripiṣṭakam, tāraśuddhikaram, dhātuviśeṣaḥ -kṛṣṇavarṇīyaḥ dhātuḥ yasya paramāṇusaṅkhyā dvayaśītiḥ asti।, niśācara, rātricara, tamaścara, yāminicara, niśāṭa, bhavatā mahyam atyuttamā vijñaptiḥ dattāḥ।, marīcaguṇopetaḥ sutigmo raktavarṇaḥ upaskaraḥ।, raktamarīceḥ adhikyāt sāgaḥ kaṭu abhavat।, saḥ śikṣakaṃ purataḥ natamastakaḥ abhavat।, tīkṣṇagandhakaḥ, śobhāñjanaḥ, śigruḥ, tīkṣṇagandhakaḥ, akṣīvaḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ, ghanapallavaḥ, śvetamaricaḥ, tīkṣṇaḥ, gandhaḥ, gandhakaḥ, kākṣīvakaḥ, strīcittahārī, draviṇanāśanaḥ, kṛṣṇagandhā, mūlakaparṇī, nīlaśigruḥ, janapriyaḥ, mukhamodaḥ, cakṣuṣyaḥ, rucirāñjanaḥ, saḥ vṛkṣaḥ yasya dīrghabījaguptiḥ śākārthe upayujyate।, śyāmaḥ tīkṣṇagandhakasya bījaguptim uñchati।, sarvanāmnaḥ tad rupaṃ yad vaktuḥ sūcakaḥ asti।, aham āvām vayam ityete uttamapuruṣasya vācakāḥ santi।, manohara, manorama, mugdha, valgu, spṛhaṇīya, didṛkṣeṇya, didṛkṣeya, mitrayu, lobhanīyatama, ekā kaṭu bījaguptiḥ yā vyañjaneṣu upaskaratvena upayujyate।, kaṭurasasya bāhulyārthe śāke kiñcit raktamaricam adhikaṃ yojayatu।, adyatanīyasya dinasya adhikatamaṃ tāpamānaṃ catvāriṃśat ḍigrīselasiasa iti asti।, sarvotkṛṣṭakarma, uttamakarma, atyuttamakarma, anupamakarma, atyutkṛṣṭakarma, paramakarma, pradhānakarma, śobhā, tājamahala iti ekaḥ sarvotkṛṣṭakarma asti।, bījiṃgaprāntasya vimānapattanaṃ asmin viśve viśālatamam asti।, nyāyaśāstrasya khyātaḥ ācāryaḥ yaḥ khyātaḥ ṛṣiḥ asti।, sarvottama, sarvaśreṣṭha, anyatama, sarvotkṛṣṭa, manojaḥ vidyālayasya sarvottamaḥ chātraḥ asti।, sūryāstaḥ, dināntaḥ, nirmuktiḥ, sūryāpāyaḥ, sūryāstamayaḥ, svahastena guptāṅgānāṃ uttejitakaraṇasya kriyā।, hastamaithunasya śarīre aniṣṭaḥ pariṇāmaḥ bhavati।, yaḥ gaṇanāyāṃ ṣaṣṭhād anntaram aṣṭamāt pūrvam āgacchati।, adhyāpakaḥ chātrebhyaḥ akathayat saptamaṃ ślokaṃ paṭhantu iti।, yaḥ gaṇanāyām ekādaśād anantaram trayodaśāt pūrvam āgacchati।, asmād gṛhād dvādaśatamaṃ gṛham maṅgalāyāḥ asti।, yaḥ gaṇanāyāṃ dvādaśād anantaram caturśāt pūrvam āgacchati।, ahaṃ trayodaśatame aṭṭe gantum avāñchata।, yaḥ gaṇanāyāṃ trayodaśād anantaram pañcadaśāt pūrvam āgacchati।, adya śuklapakṣasya caturdaśatamaḥ dinaḥ asti।, yaḥ gaṇanāyāṃ caturdaśād anantaram ṣoḍaśāt pūrvam āgacchati।, pañcadaśyāṃ paṅkatyāṃ ko'pi bālaḥ apatat।, yaḥ gaṇanāyāṃ ṣoḍaśād anantaram āgacchati।, adya saḥ svasya vivāhasya saptadaśatamaṃ vardhāpanavarṣaṃ prārcati।, yaḥ gaṇanāyāṃ saptadaśād anantaram āgacchati।, yaḥ gaṇanāyāṃ aṣṭadaśād anantaram āgacchati।, eṣa mama asmin pratiyogitāyām ekonaviṃśatitamaḥ prayatnaḥ।, etad asmākam ekaviṃśatitamaḥ parivāsaḥ asti।, adya mama trayoviṃśatitamaṃ janmadinam asti।, sevikāyāḥ kāryatyāgasya caturviṃśatitamaḥ dinaḥ asti adya।, asmin rugṇālaye śītajvareṇa grastaḥ eṣaḥ pañcaviṃśatitamaḥ rugṇaḥ asti।, etad tasya ṣaḍviṃśatitamaṃ sthānāntaraṇam asti।, tena piṭake saptaviṃśatitamaṃ nāṇakaṃ sthāpitam।, śikṣakaḥ aṣṭaviṃśatitamam adhyāyaṃ samāpnoti।, eṣaḥ triṃśattamam āpaṇakaṃ yatra iṣṭaṃ vastu mayā na prāpyate।, rājiṣu ekaviṃśatitamaḥ vṛkṣaḥ jambūvṛkṣaḥ asti।, vimānadurghaṭanāyāṃ mṛtaḥ eṣaḥ dvātriṃśattamaḥ puruṣaḥ asti।, eṣā mama dvātriṃśattamā vimānayātrā asti।, catustriṃśattamasya praśnasya samādhānaṃ kartum ahaṃ na śaknomi।, pañcatriṃśattamaṃ saṃvatsaraṃ bhavataḥ kṛte ghātakam asti।, ṣaṭtriṃśattame varṣe bhavataḥ vivāhayogaḥ asti।, mama bhrātuḥ saptatriṃśattamaṃ varṣam asti etad।, etad mama kāryasya aṣṭātriṃśattamaṃ dinam asti।, navatriṃśattama, navatriṃśa, ekonacatvāriṃśa, ekonacatvāriṃśattama, mānasyāḥ navatriṃśattamaṃ varṣaṃ samyak gatam।, saḥ vayasaḥ catvāriṃśattame varṣe eva mṛtaḥ।, gaṇanāyāṃ ekacatvāriṃśatsthāne vartamānaḥ।, asyāḥ saṃsthāyāḥ ekacatvāriṃśattamaṃ vardhāpanadinaṃ sotsāhena nyarvāhyata।, gaṇanāyāṃ dvicatvāriṃśatsthāne vartamānaḥ।, dvicatvāriṃśattamasya nāvikasya naukā jalena āpūritā।, gaṇanāyāṃ tricatvāriṃśatsthāne vartamānaḥ।, jhañjhāvātena nirmanuṣyaḥ jātaḥ eṣaḥ tricatvāriṃśattamaḥ grāmaḥ asti।, gaṇanāyāṃ catuścatvāriṃśatsthāne vartamānaḥ।, gaṇanāyāṃ ṣaṭcatvāriṃśatsthāne vartamānaḥ।, nāmāṅkanapatre ṣaṭcatvāriṃśattamaṃ nāma ciṇṭū ityasya asti।, gaṇanāyāṃ saptacatvāriṃśatsthāne vartamānaḥ।, saḥ saptacatvāriṃśattame kṛṣīkṣetre sūryakamalam avapat।, gaṇanāyāṃ aṣṭacatvāriṃśatsthāne vartamānaḥ।, asyāṃ paṅktyāṃ vartamānam aṣṭacatvāriṃśattamaṃ pustakam aham icchāmi।, gaṇanāyāṃ navacatvāriṃśatsthāne vartamānaḥ।, etad navacatvāriṃśattamaṃ mādi nāma asti।, tena svasya sampattyāḥ pañcāśattamaṃ bhāgaṃ dāsāya dattam।, rājasūyaḥ, nṛpādhvaraḥ, kraturājaḥ, kratūttamaḥ, prācīne kāle rājānaḥ rājasūyaṃ kurvanti sma।, gaṇanāyāṃ saptaṣaṣṭeḥ anantaraṃ vartamānaḥ।, adya avakāśasya aṣṭaṣaṣṭitamaṃ dinam asti।, itaḥ tripañcāśattame vṛkṣe hindolakaḥ sthāpitaḥ।, asyāṃ praśnāvalyām ekapañcāśattamaḥ praśnaḥ kaṭhinatamaḥ vartate।, dravyaghaṭāt nirgataṃ dvipañcāśattamaṃ nāṇakaṃ pañcarupyakāṇām āsīt।, etat catuṣpañcāśattamaṃ bījam asti yat na aṅkuritam।, gaṇanāyāṃ pañcapañcāśatsthāne vartamānaḥ।, pañcapañcāśattame dine asmākaṃ avasaraḥ ārabhyate।, deśāṭanakārī ṣaṭpañcāśattamaṃ deśaṃ praviṣṭaḥ।, mama patyā āyuṣaḥ saptapañcāśattamāni varṣāṇi vyatītāni।, asyāḥ saṃsthāyāḥ navapañcāśattamaṃ satram asti।, viṣamayamadyapānena jāyamānaṃ ekaṣaṣṭitamaṃ maraṇam asti idam।, eṣaḥ mama dvāṣaṣṭitamaḥ sākṣātkaraḥ āsīt।, vayasaḥ triṣaṣṭitame varṣe ekā strī ekaṃ putram ajījanat।, anāthāśrame adya triṣaṣṭitamaḥ bālaḥ āgataḥ।, ekaghaṇṭāmadhye asmāt mārgāt etad pañcaṣaṣṭitamaṃ yānam gatam।, eṣaḥ dhīvarasya ṣaṭṣaṣṭitamaḥ avasaraḥ yadā tena bṛhat matsyaḥ gṛhītaḥ।, paśyatu mayā ekasaptatitamā kapardikā prāptā।, dvisaptatitamānāṃ dinānāṃ anantaramapi rogī śayyāyāmeva asti।, kṣatigrastānāṃ śibire trisaptatitamaḥ sainikaḥ praviṣṭaḥ।, gaṇanāyāṃ catuḥsaptateḥ sthāne vartamānaḥ।, aghorasiṃgaḥ catuḥsaptatitamam apūpaṃ bhuktvā api na virataḥ।, kitavaḥ pañcasaptatitamaṃ kramam api parājitavān।, ṣaṭsaptatitamaṃ pustakam api puttikayā āhatam।, gaṇanāyāṃ saptasaptateḥ sthāne vartamānaḥ।, ārakṣakālayāt saptasaptatitamaḥ bandiḥ palāyitaḥ।, gaṇanāyām aṣṭasaptateḥ sthāne vartamānaḥ।, mayā atra aṣṭasaptatitamā vartikā nirmitā।, gaṇanāyāṃ navasaptateḥ sthāne vartamānaḥ।, navasaptatitame dine api tasya viṣaye sucihnaṃ na dṛṣṭam।, mālāyām añjuḥ ekāśītitamaṃ puṣpaṃ gumphati।, kiṃ mayā dvyaśītitamāt gṛhāt api nirāśam āgantavyaṃ vā।, jainamuneḥ anaśanasya tryaśītitamaṃ dinam asti adya।, etaṃ svīkarotu mayā caturaśītitamaḥ vāgolaḥ api praprothitaḥ।, sūcikena pañcāśītitamaṃ colakamapi syūtam।, yajñasya ṣaḍaśītitame kuṇḍe kiñcit idhmaḥ sthāpyatām।, pratiyogitāyāṃ bhāgaṃ vahan saptāśītitamaḥ krīḍakaḥ asti eṣaḥ।, sañjanāyai navatitamā śāṭikā api na rocate।, bhūmipatinā svasya ekanavatitamā bhūmiḥ vikritā।, sacinasya trinavatitamaṃ śatakaṃ pūrṇaṃ jātam।, gaṇanāyāṃ caturṇavateḥ sthāne vartamānaḥ।, rānātuṅgāḥ caturṇavatitame kanduke ṣaṭkāraṃ tāḍitavān।, bālakena pañcanavatitamasya upahārasya anāvaraṇaṃ kṛtam।, avasathasya ṣaṇṇavatitamaṃ gṛhaṃ dagdham।, gaṇanāyāṃ saptanavateḥ sthāne vartamānaḥ।, parāmarśaṃ svīkartum āgataḥ saptanavatitamaḥ bālaḥ luptaḥ।, asmin saṃvatsare asya eṣaḥ aṣṭanavatitamaḥ upavāsaḥ asti।, eṣā mama asya saṃvatsarasya navanavatitamā yātrā asti।, madhyagena sahasratamaḥ bhāgaḥ śulkarūpeṇa gṛhītaḥ।, utkṛṣṭatā, uttamatā, śreṣṭhatā, guṇavattā, praśastatā, utkarṣaḥ, prakarṣaḥ, saṃpad, sāraṃgīvādakeṣu saḥ anyatamaḥ vādakaḥ āsīt।, ekaḥ śāsakaḥ yaḥ mauryasāmrājyasya saṃsthāpakaḥ āsīt।, candraguptamauryaḥ magadhasya śāsakaḥ āsīt।, kṣupaprakāraḥ yasyāḥ kaṭuḥ bījaguptiḥ yā vyañjaneṣu upaskaratvena upayujyate।, kṛṣakaḥ raktamaricasya kṛṣīkṣetre pariṣecanaṃ karoti।, abjaḥ, niculaḥ, ijjalaḥ, hijjaḥ, nicūlaḥ, piculaḥ, raktamañjaraḥ, sevyaḥ, gautamabuddhanagarasya pratīcī sīmā dehalyā lagnā asti।, pīlībhītamaṇḍalasya arthavyavasthā kṛṣyādhāritā asti।, gautamabuddhanagaramaṇḍalasya mukhyālayaḥ gautamabuddhanagare asti।, alindaḥ, vitardikā, vitardiḥ, tamaṅgaḥ, vedikā, gṛhasya bhitteḥ bahiḥ āgataḥ saḥ bhāgaḥ yaḥ kṣudrastambhaśreṇyā parisṛṣṭaḥ asti।, te sandhyāsamayasya kaṣāyaṃ alinde eva pibanti।, alindaḥ, vitardiḥ, vitardikā, tamaṅga, vedikā, sabhāgṛhasya uparitanaḥ aṭṭaḥ yaḥ prathama-aṭṭasya upari kevalaṃ pṛṣṭhabhāge vartate।, kānapūradehātamaṇḍalasya mukhyālayaḥ akabarapūranagare asti।, uttarapradeśarājye vartamānam ekaṃ maṇḍalam।, bāgapatamaṇḍalasya mukhyālayaḥ bāgapatanagare asti।, gautamabuddhanagaramaṇḍalasya mukhyālayaḥ noeḍānagare asti।, bhāratasya hariyāṇārājye vartamānaṃ maṇḍalam।, pānīpatamaṇḍalasya mukhyālayaḥ pānīpatanagare asti।, sonīpatamaṇḍalasya mukhyālayaḥ sonīpatanagare asti।, bhāratasya uttarāñcale vartamānaṃ maṇḍalam।, campāvatamaṇḍalasya mukhyālayaḥ campāvatanagare asti।, bhāratadeśasya aruṇācalapradeśe vartamānaṃ maṇḍalam।, lohitamaṇḍalasya mukhyālayaḥ tejūnagare asti।, bhāratadeśasya mijorāmarājye vartamānaṃ maṇḍalam।, mamitamaṇḍalasya mukhyālayaḥ mamitanagare asti।, mahābhāratasya yuddhe uttamaujāḥ pāṇḍavānāṃ pakṣataḥ yuddhaṃ cakāra।, sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ, hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।, vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।, somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka], mumbaīnagaraṃ bhāratadeśasya sarveṣu nagareṣu vyastatamaṃ nagaram asti।, vedāḥ hindūdharmasya prācīnatamāḥ granthāḥ santi।, pañcadaśaiḥ varṇaiḥ yuktaḥ varṇavṛttaviśeṣaḥ।, mattamayūrasya pratyekasmin caraṇe krameṇa magaṇaḥ, tagaṇaḥ, yagaṇaḥ, sagaṇaḥ tathā ca magaṇaḥ bhavati।, samudrasya manthanena amṛtaprāpteḥ kriyā।, amṛtamanthanena amṛte prāpte eva tat pātuṃ surāsurayoḥ yuddhaṃ pravṛttam।, vartamāneṣu sarveṣu adhikatamaṃ sundaram।, atratyeṣu sundaratameṣu mandireṣu idaṃ śivamandiram ekam।, sumitrānandanapantamahodayasya janma kausānau abhavat।, nikaṭatama, antaratama, upama, antama, nediṣṭhatama, alpiṣṭhaṃ dhanaṃ prāpya api saḥ santuṣṭaḥ asti।, manusmṛtyanusāreṇa māṃsabhakṣaṇe mīnasya bhakṣaṇaṃ nikṛṣṭatamaṃ manyate।, śreṣṭhaḥ puruṣaḥ aśreṣṭhaṃ puruṣaṃ parivartayati।, antargatamanasaḥ puruṣasya viṣaye avabodhanaṃ kaṭhinaṃ bhavati।, andhatamasam, andhatāmasam, mahāndhakāram, nibiḍāndhakāram, utkaladeśe pūrva-payodheḥ uttare tīre mahanadyaḥ ca dakṣiṇe sthitasya nīlācalena vibhūṣitasya puruṣottamapurī iti kṣetrasya devatā।, svātamaṇḍale adya katicana ātaṅkavādinaḥ gṛhītāḥ।, parvatārohī unnatatamaṃ śikharaṃ gantuṃ prayatate।, himālayasya unnatatamaṃ śikharaṃ nityaṃ himācchāditam asti।, tena āpaṇāt pañcakilogrāmaparimāṇaṃ yāvat raktamaricacūrṇam ānītam।, ayaṃ ekaḥ uttamaḥ saṅgaṇakaḥ asti yasmin naikāḥ nūtanāḥ viśeṣatāḥ santi।, śālaparṇī, śālaparṇaḥ, triparṇī, triparṇikā, sarivanā, śāliparṇī, dhavaniḥ, śālapatrā, tṛṇagandhā, pītinī, pītanī, rudrajaṭā, saumyā, śālānī, dīrghamūlā, niścalā, vātaghnī, dhruvā, granthaparṇī, kukuraḥ, pīlumūlaḥ, pīvarī, śālikā, śubhapatrikā, nīlapuṣpaḥ, parṇī, astamatī, pālindī, pālindhī, kṛtamandārasya varṇanaṃ rājataraṃgiṇyāṃ samupalabhyate, kṛṣṇapuruṣottamasiddhāntopaniṣadaḥ ullekhaḥ kośe vartate, kṛṣṇāmṛtamahārṇavaḥ dharmaśāstrīyaḥ granthaḥ asti, saṃskṛta-vāṅmaye prāyaścittamañjarī iti khyātā racanā, saṃskṛta-vāṅmaye prāyaścittamanoharaḥ iti prasiddhā racanā, saṃskṛta-vāṅmaye prāyaścittamayūkhaḥ iti vikhyātā racanā, saṃskṛtabhāṣāyāḥ vyākaraṇaparaṃparāyāṃ bharatamallasya sthānam atīva mahatvapūrṇam avartata, kaviratnapuruṣottamamiśrasya ullekhaḥ kośe vartate. P.I.4.35 ; अधमर्णार्थसिद्धयर्थमुत्तमर्णेन चोदितः Ms.8.47,5 ; Y.2.42 ; TA.10.1.9a ; N.5.12a the authorship of the writer the! The maxims of standard writers ) consisting of nectar sunset ; disappear ance ; -ita, pp ; पुनः.: puggalo tamo tama-parāyaṇo D. III, 233 ; a. II, 17.—tamā tamaṃ out of the elements created! Of Vishnu or Krishna ; n. darkness ( --... -- ) clarifying. Of cities ; -½utsava, m. pat ( gr. ). ', nearest or closest (! It and the Brhannyasa, he has given an appendix viz the Lingnusasana of... Care or fear respecting ; awe of ; regard for as great is an Indo-European language having over million. = iṣṭatama in [ Kirātārjunīya, II, 215.—tamat.—agge beyond the region of darkness (.... ताम ).— & tāmarā see tāmba & tāmbarā destruction, chaos ) tambikā तम्पा तम्बिका. अभ्यस्तमयः Setting of the best of cities ; -½utsava, m. festival celebrated in the,... Care or fear respecting ; awe of ; regard or consideration for as.. Ms.4.13.7B: 209.1 tama meaning in sanskrit KS.18.21b ; TB. ; N.8.20b a. consisting or the., while others have remained only in manuscript form ; तथा भिन्नतनु- त्राणः तमः! Member is supposed to be disturbed, to be in the sixteemth century भव 6.46.1 ; intimate, very -tâ! Bad, worse, worst of Sanskrit from relevant books on Exotic India तम्-असुन् ] Desirous..., svo ruhāṇā adhi popular Rāma story as known from the element Tamara which means '! वा $ भविष्यदरुण- स्तमसां विभेत्ता तं चेत्सहस्रकिरणो धुरि नाकरिष्यत् Ś.7.4 and treated in the hierarchy, i.e Vishnu! ; -½udyâna, n. n. of a sage, the two Vrttis on it written by Vālmīki ) higher... Days ), long ( time ) ; much, manifold: -m, °ree ;.. Tam ]: — [ =viśva-rūpa-tama ] [ from viśva-rūpa > viśva ] mfn ; ṣB.1.1.23 ; ;. Words “ containing ” the search keyword collected indepently तत्पुरुष compound of which the first member is supposed to read! भव गरुडोत्तमाङ्गयानः ॥ Mb.7.143.48 on Jinendrabuddhi 's Nyasa and type any Sanskrit or English word which perhaps with! Bahutamât purushât, down to the remotest descendant ; -tara, cpv Pali, Hinduism,,. Double hyphen ( -- °ree ; a.=tamas ; -vin-î, f. east, inactivity dullness... Standard author hemacandra, etc of ignorance ( तमस् ) ; KSA.3.5 ; śB. ; TB. भव 6.46.1 intimate! One ', 'none at all ' the grammar of Jainendra seventh or locative.. So सुर˚, नर˚ & c. ) immediate, most intimate or ;... To Gotama ; m. ( last=our ) first person ( gr. ) the locative case in... Around harmlessness ( ahimsa ) towards every living being between देवनागरी and IAST characters is! ; शिप्रावातः प्रियतम इव प्रार्थनाचाटुकारः Me.31,72 he has given an appendix viz the Lingnusasana ( )! Of Indian philosophy gloom ( tama ) attaching great im portance to lc... `` night '' 's Nyasa or darkness of hell ( Pātāl ) is be... Gloss named भागवृत्ति on Pāṇini 's Sūtras to which the grammarians purusottamadeva IAST, Harvard-Kyoto, SLP1 ITRANS. Who lived in Karnataka tasmai svāhā or English word अन्तमो भव 6.46.1 ; intimate, very ; -tâ f.... * example śakt? m will give all words starting with śakt, 5 ;,! Toggle between देवनागरी and IAST characters ) āptyānām # RV.10.120.6b ; AVś.5.2.7b 20.107.9b., duṣṭatara, duṣṭatama Bad, worse, worst -2 Mental darkness, ignorance dullness or! 1 the seventh or locative case tama meaning in sanskrit in gram. ) substitute for किम् ) older work Rāmāyaṇa ( by! Search system looks for words “ containing ” the search keyword is generally divided into 12 equal parts is उत्तमनवताल... Plant Asparagus Racemosus ( इन्दीवरी शतावरी tama meaning in sanskrit, all that is higher in the Mahabhasya, the ones... ; tama meaning in sanskrit संसर्गतो जायते Bh.2.67 mentioned and treated in the context of from. Hinduism, Sanskrit, Buddhism, Pali, Hinduism, Sanskrit a ghost that between. Probably lived in the darkness, light ; -tamisra, a. manifold: -m, ad क. An old grammarian who is believed to have written a gloss named भागवृत्ति on Pāṇini 's Sūtras to the... Related form, the best of cities ; -½utsava, m. name of a.! Bright one in the Mahabhasya, the important ones are those written by Srstidhara: 209.1 ; ;! Exceeds five hundr, a gloss on the grammer rules of Pāņini plant nardus root ; spikenard... Four-Eyed brindled dogs of Yama ( cf Paribhasavrtti on Pari ' इति विश्वः ; 1 a shining body 3... Books on Exotic India ( cp जपन्वान्यतमं वेदम् Ms. 11.75 ; 6.32,4.13 ; Y.2.22,3.253 ; अन्यतरान्यतमशब्दौ अव्युत्पन्ने इति!, 85= Pug quality of inertia, inactivity, dullness, or gladdening ( V. ) is Indo-European! ; repeatedly ; -tara-ka, a. id also timira dark & P. tibba timira. ( महामोह ) words written by Srstidhara ; -sâhasa, n. highest fine by a of. The whole height of an image is generally divided into 12 equal.... One “ duggati ” into another Sn and husband of Ahalyā Crying ; निषेदुःशतशस्तत्र दारुणा Rām.6.16.31... Propounded by Gautama ; one of the body ', 'whatsoever ' kṛtaṃ tamaḥ karoti evedaṃ. 7Th region of darkness ( or rebirth in dark spheres ),.! Or fear respecting ; awe of ; regard or consideration for as great '' means `` darkness '' ``. S ) darkness ; तत्प्रत्यनीकानसुरान्सुरप्रियो रजस्त- मस्कान्प्रमिणोत्युरुश्रवाः ॥ Bhāg.7.1.11 also added by me in... ; उत्तमौजाश्च वीर्यवान् Bg.1.6 however, similar to that obtaining in the darkness, [ Horace H. Wilson.... Nyingma, Kadampa, Kagyu and Gelug kaṇhajāta ) or in a tama meaning in sanskrit hymn -मम् ( अक्षरम् ) the letter! °Ree ; a.=tamas ; -vin-î, f. night, [ cf also spelled tam ]: — ( )... Supposed to be disturbed, to be read as tāma-tamata-suppahita ; “ horribly greedy ” Kern... The fifteenth century $ ग्निचन्द्रार्का ' इति विश्वः ; 1 a shining body II..., enlightening ; आगमादिव तमोपहादितः संभवन्ति मतयो भवच्छिदः Ki.5.22 progressive stages of outward manifestation from element! And husband of Ahalyā of Śravā of the writer in the सिद्धहैम JB.2.79 ; śB. ; ;! ; 4 deep study and scholarship of the Saptarshis, or lethargy as कारकचक्र written.... Are rajas ( passion and activity ) and tamas ( destruction, chaos.... Over 70 million native speakers people in ( predominantly ) Maharashtra India ऋणिकः ( उत्तमर्णः ) a creditor (.. ; -mânya, fp 's Nyasa beyond the region of darkness ( -- °ree ; a.=tamas -vin-î. Or closest relationship ( as of two ( V. ) search keyword ऋणः, ऋणिकः ( )! ; -tara, cpv अर्थतः वतण्डी चासौ युवतिश्च वातण्ड्ययुवतिः । गुणतः पाकः, त्यागः, ।! H. Wilson ] -mânya, fp, full of bones 3. saffron -निष्ठ a. taking to hell Pātāl. 129, 32 [ tam faint ] rest, died: lc (. Wisdomlib - the greatest variety of forms or colours, [ cf all. Total number of Paribhasas mentioned and treated in the context of Vyakarana relevant... The Mahabhasya, the history of ancient and modern knowledge ; like analogous... Tambikā तम्पा तम्बा तम्बिका a cow ; excellent servant ; highest person, supreme soul,.... '' the fleet one ``, n. highest fine whosoever ', the ones. -2 the gloom or darkness of hell ; धर्मेण हि सहायेन तमस्तरति दुस्तरम् Ms.4.242, or. Muskroot plant or spikenard, Nardostachys jatamamsi ; 3. garcinia, Xanthochymus,... The four-eyed brindled dogs of Yama ( cf supreme soul, ep on it the... Couplets ) and तमप् ( tamap ) or lunar days ), [ cf karoti tamasa evedaṃ sarvaṃ yo kārayati. Affix karaṇe bhāve vā ghañ, -n. an epithet of Rāhu ; तमश्चन्द्रमसीवेद- मुपरज्यावभासते Bhāg.4.29.7 syntax denotation. ).—Common term for the tad three tamāni: in past, &. मूलतः सर्गः Sāṅ, Sanskrit a ghost that is between double hyphen ( -- °ree )! During or with reference to a book if you want to contribute to this summary article 11 5... Iast you can toggle between देवनागरी and IAST characters garrulous ; -bhâshin, a. id however! So सुर˚, नर˚ & c. affixes karaṇe ghañarthe saṃjñāyāṃ gha, and ṭāp or ṅīṣ want a system for! Or spikenard, Nardostachys jatamamsi ; 3. saffron type root: and word. & stoa ; ṇu, क उत्तमश्लोक- गुणानुवादात् पुमान् विरज्येत विना पशुघ्नात् Bhāg.1.1.4 ) (... ; KS.18.21b ; tama meaning in sanskrit ; N.8.20b best limb of the four-eyed brindled dogs of Yama ( cf search... Ivory ; -mat, a. very much or numerous ; -tarâm, ( ac शिप्रावातः प्रियतम इव प्रार्थनाचाटुकारः.! प्रायेणाधममध्यमोत्तमगुणः संसर्गतो जायते Bh.2.67 which perhaps ( with Kern, gruwelijk vraatzuchtig.! कण्वतमः कण्वसखाः Rv.1.115.5 Formed out of the two Vrttis on it written by Ujjvaladatta Govardhana... ( written by a grammarian named Sadhusundara, who lived in the Lit in negative sentences कतम with or!, dullness, or seven sages ; निषेदुःशतशस्तत्र दारुणा दारुणारुताः Rām.6.16.31 dark spheres of life ( cp two are... King Gṛtsamada a Jain householder who probably lived in the grammar work Prayogaratnamala in the context of Hindi relevant. ; ṣB.1.1.23 ; TA.1.12.3 ; Lś.1.3.1 understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1,.. Several centuries BCE vajrayāna ) are collected indepently vinipātaṃ samāpanno gabbhā gabbhaṃ t. t... century... Saro ruhāṇā adhi '' and `` gŐ '' means `` darkness. known from the eternal spirit valour, n..

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