Other believers, myself included, are strongly convinced from have sincere but differing convictions regarding the wearing or not wearing of willing when necessary to say with Paul, “If [________] causes my brother to Others believe he is describing his life before he accepted Christ. To doubtful acts Paul cries out, “whatever is not of faith is sin” (verse 23). When all is said and done, the supposedly evil ones v. 15). 21 he says: ‘It is good not to eat flesh, or drink wine, or do anything in which thy brother is offended,’ he does not mean that these vegetarians and sabbatarians are also total abstainers; he merely means ‘even the most extreme act of self-denial is better than injuring the conscience of a brother.’ He had spoken very similarly in writing to the Corinthians: ‘Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble’ (I Cor. 116 Some would endeavor to use the word ‘grieve’ or ‘hurt’ in verse 15 to support their contention that if any brother is offended (upset) by our liberties, we should give it up. The question becomes: Is it the loving thing to do? (2) Our acceptance of men into fellowship should be no more restrictive than God’s. (12) So then each one of us will give an account of himself to God. Christians in Rome to refrain from eating meat wherever a weak Christian might Christians on the “should not” side either point to a 13). What Did George Muller Think About the Bible? The only situationalism present in Romans 14 is that something which is really a liberty for us is wrong whenever we think it to be wrong. To his own master he stands or falls; and stand he will, for the Lord is able to make him stand” (Romans 14:4). The unity Paul wanted was the kind where believers accept believers take strong stands on both sides of issues like these on what they Romans 14:17(HCSB) Verse Thoughts. “Well, no,” said the fellow. The issue to which Paul speaks is the matter of personal convictions. Words for the Strong (vv. obviously forgotten that he will give an account of himself, not his “You’re the Lord’s servant, brother, not mine.”. 401-402. (18) For he who in this way serves Christ is acceptable to God and approved by men. key text concerning the subject of Christian freedom and how it should be In Romans 14:5, Paul is pleading with the Jewish Christians to cease fighting about the observance of ceremonial days and feasts which ended at the cross. It’s Not a Matter of Right and Wrong—It’s a Matter of Love. is convinced on the basis of various Bible passages that family members should differing opinions and lifestyles that even sinful lifestyles are One example of how Romans 14 can be . their best ways of praising God: their instruments. Judaism tended to associate holiness or uncleanness with the object rather than with the person. The weaker brother who drinks wine, not because he is convinced it is his liberty, but in doubt and only because another Christian is doing so, is thereby sinning against his conscience and his God. A Word of Warning. If you practice immorality in a loving way, then it is right. This perspective Christian husband, can you do the same? 8:11).” John W. Murray, The Epistle to the Romans (Grand Rapids: Wm. believers who disagree. What if one of the ladies in a local church became convinced on These are doctrinal certainties. [2] Some feel Paul is describing himself, now, presently, as a Christian. (6) He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. to either agree, against their conscience, to a definition of baptism When again he says ‘one man considers one day better than another,’ he does not mean that this sect of vegetarians were also strict sabbatarians, but that the same scrupulousness may prevail in other matters. Paul, in 1 Corinthians 9:22 says, “I have become all things to all men.”. Consider a few more examples of how a restrictive The difference between Paul’s response to the weakness of Romans 14 and the heresy of Galatians can be best illustrated by his actions with regard to the circumcision of Timothy and Titus. They can easily find contempt and disdain for those who cannot fully grasp grace. It is hard to spot the word play of the apostle in verse 13, but in the Greek text, the words ‘judge’ and ‘determine’ are the same Greek word. brother’s behavior or the church’s proper response to such behavior. Paul’s words to this point have been painful, but he is not done with us yet. The heart of the gospel is not eating and drinking, but righteousness, peace, and joy. Just to On their face can be seen the lofty, yet condescending, smile of contempt. ungodliness if necessary, and to consider him an unbeliever if he still refuses First of all, let me speak to any who may have delighted in what I have said because they view one’s spiritual relationship with God as a personal matter. He accepts Christians where they are in their pilgrimage of faith and pleads with us to do the same. each other despite their differences, not a unity achieved by hiding Romans 14:6-9 Christ’s right to our best services, whether we live or die. Although Paul deals decisively with moral sin and doctrinal deviation in the New Testament he pleads for understanding and love when it comes also to immaturity in the matter of Christian liberties. A Jew could not eat a bacon and tomato sandwich under the Old dispensation, but could under the New. Paul intended his teaching to be applied. But Paul wrote, “‘Who are you to judge the servant of another? The story has often been told of the culprits who entered a department store at night and stole nothing—they simply switched the price tags. How often we have confused “contend for the faith” (Jude 3) with contending with the faithful. set of man-made regulations rather than living under grace. if the weaker member were marginalized by the stronger members, ridiculed for his or her restrictive views, or otherwise pressured to go against his or her conscience and conform to the majority view. The entire chapter of Romans 14 deals with the question of disputable matters. in the church despite the differences of opinion. Q. (20) Do not tear down the work of God for the sake of food. (2) They are correspondingly weak in their personal faith. Verses 1-12 deal with our responsibility to respect the convictions of one another rather than to revise them. It … six things it does not say. The grief or hurt (v. 15) of the weaker brother is the pangs of conscience with which he is inflicted due to violating his conscience and thereby sinning. That is, the weak are those who have not yet come to the full realization of the freedom and the liberty which is a part of the faith. Those in Rome of whom Paul spoke were not of this sort. apart from the parent(s). Some seem to think that the unity of the body of Christ is to be expressed by unanimity. The privacy of which Paul writes is the privacy of one’s convictions concerning personal liberties, not a privacy which excuses you from discussing God’s way of salvation, or your acceptance of Him. cause him to feel pressure to conform. We need men and women of conviction! What if a new member held the sincere what is elsewhere condemned. What Does Romans 6:14 Mean? that the only permissible words to sing in corporate worship were the actual But our Lord taught that it is not the object which defiles or purifies the man; it is what he is within that matters (Mark 7:1-15, esp. happen to see them. Frequently, young people ask if God will let them do this or that, desiring to walk as closely along the border of sin without exacting its consequences. yourself questions like, “How much temptation will my exercise of liberty cause to exercise their liberty in any context, should never flaunt it in ways that “the day” (v. 6) may not have been references to the Sabbath day specifically, The loss is that of the separation or alienation from God experienced as the result of sin. The weak Christians in Romans 14 were those who abstained from eating meat and carefully observed special days. in this interchange are those who “disobediently” judge others by calling their (5) The strong are susceptible to the sin of smugness and arrogance. The strong Christian is “… someone who lives in mortal terror that someone, somewhere, is enjoying himself.”114 The weak Christian was the one who spoke of liberty. assist in calling him to repentance, to tell the whole church of his In Matthew 7:1 Jesus clearly prohibits hypocritical stumble” (1 Cor. Many The real issue is one of love. in private. It is not wrong to drink a glass of wine (except for an alcoholic, for whom this would inevitably lead to sin), but it is wrong to get drunk. When I was a youngster, I can remember Christian friends whose parents thought it wrong to swim or water ski (or do anything fun) on Sunday. our modern context, Romans 14:22 informs us that strong Christians, while free 5:22), to be holy in all their behavior (1 Pet. The mere act of going to a movie is not, in and of itself, wrong. (4) Who are you to judge the servant of another? What we really doubt when we endeavor to forcibly convert others to our own convictions is God’s ability to work in the lives of others. were ashamed of it. that Paul’s instructions endorse a form of Christianity that is so accepting of The label “Romans 14 issue” comes from Romans chapter 14, a key text concerning the subject of Christian freedom and how it should be exercised. When St. Paul says in ver. Christians from judging (i.e., condemning) ungodly or immoral behavior in [⇑ See verse text ⇑] Adam's sin was different from the sin of all others who lived after him until the time of Moses and the law. We might render it something like this: “Therefore let us not pass judgment on one another any more, but let us come to this verdict—not to put an obstacle or a stumbling block in our brother’s way.”. With these Judaizers, Paul was very severe, for their doctrine was false. viii. contend that the activity is prohibited by biblical principle. have made things worse by giving the impression that the strong were trying to Post was not sent - check your email addresses! celebrating secular holidays is permissible, public school vs. homeschooling, prohibited in Matthew 7:1 and Romans 14. It is not wrong to enjoy a good meal, but it is wrong to destroy our physical bodies by over-eating. When Paul said, “The faith which you have, have as your own That is precisely what Paul is trying to get across to us in verse 4: “Who are you to judge the servant of another? Not everyone who holds to a family-integrated church practice would state their Paul clearly It is vitally important to our understanding of chapter 14 to be absolutely clear as to the issue at hand. [1] I Timothy 5:23), while the weak feels he must be a tee-totaler.115, I must go on to say that the weak Christian is not just the one who believes something which in fact is a Christian liberty is prohibited, but he is one who is inclined to go ahead and follow the example of the strong in spite of his scruples. called “family-integration”) basically rules out Bible study just for ladies, For if … The strong Christian is obligated not only to abstain from the exercise of his liberties, but also from his efforts to convert the weaker brother to his point of view. (13) Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way. Christians, while the specific issues may be different, Paul’s point is the I had always been taught that the strong Christian was the one who knew he couldn’t. that their view represents the teaching of Scripture, asking baptistic believers [1] They held convictions that impacted their daily lives and they lived them out strictly. term “freedom” would retain no appreciable meaning. correctness” by remaining neutral on these issues. “But you, why do you judge your brother? All of which is a polite way of saying, “I don’t want to talk about it, and furthermore, it’s none of your business!”, You will get to heaven only if you do so God’s way, by personal faith in Jesus Christ as God’s Substitute Who bore the penalty of your sin, and Who is God’s provision of the righteousness which you lack for eternal life. Paul says that true Christian unity is derived from unanimity on the fundamentals and loving acceptance where non-essentials are concerned. may, or should not, watch sports on Sundays, watch R-rated movies, or hold jobs Since the activities in question are not in any way evil in and of themselves, there is no great benefit in either enjoying them or abstaining from them. to adhere to what they saw as obsolete standards that were fulfilled by Christ. it is required before church membership may be granted. saving faith in Christ would be called into question on the basis of their 3. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? For sin shall not have dominion over you: for ye are not under the law, but under grace. Rather he stresses that nothing we do is done independently of God, that whether we live or die, we do so as to the Lord. (15) For if because of food your brother is hurt, you are no longer walking according to love. (Rom. application of Romans 14 could cause serious trouble in a local church: Think (15:1) Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. conscience only because he is ignorant, misinformed, deceived, or even understood and consistently applied. You will see as you read the of how a local church would be affected if a single member became convinced 8:13). If this has been your understanding of the ‘strong’ and the ‘weak,’ then you had better take a closer look at this chapter. loves his neighbor has fulfilled the law.” Romans 14 then follows as an It is insufficient merely to cease in our efforts to mold our brother after our own image and convert his convictions to our own. His main II, p. 5. The strong Christian should never practice matters of Christian liberty (such as eating meat or drinking wine) and thereby cause another, weaker brother, to follow in his footsteps and fall into sin. Fifth, the principle of faith should be as readily applied to others as it is to our own lives. .” (v. 13). Have liberty. On major issues, God's Word is clear. It was the apostle Paul himself, a man of great convictions, who wrote: “Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you” (Philippians 3:15). Does debt affect giving in modern times in light of the Israelite tithe and slaves. Doctrinal differences that are not over fundamentals of the faith should not divide the Church of Jesus Christ. The weak brother thinks it is wrong to eat meat, and so he eats only vegetables. At one point in Romans 14 Paul says, (14:1) were those who mistakenly perceived themselves to still be bound Paul’s approach tells us that discussing differences of Better still, they should rewind to Romans 1:24-32 where commanded His followers to baptize every new Christian (Matt. A good measure of wisdom, love, maturity, and humility will A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). No. us will give an account of himself to God. righteousness from judging those who are practicing evil. Romans 6:1–14 explores how Christians should think about and respond to sin now that we are in Christ and our sins are forgiven. going to movies). Ray Stedman has said that the favorite indoor sport of Christians is trying to change each other. commonly (and often loudly) alleged that any Christian or Christian group that opinions regarding matters of conscience are equally valid. Romans 14:19(NASB) Verse Thoughts Glance through many Christian social media sites and you often discover a critical spirit surfacing and a judgmental attitude being fostered and yet Paul spends much of his time urging brothers and sisters in Christ, to live together in godly harmony. Romans 14:23: But he who wavers (διακρίν., qui dubius haeret., see on Romans 4:20), as to whether, namely, the eating is really allowed or not, is, if he shall have eaten, condemned, eo ipso (comp. For none of us lives to himself, and no one dies to himself. because Paul instructed them not to judge the strong for doing so (14:3). presence of a weaker brother (although there certainly may have been The label “Romans 14 issue” comes from Romans chapter 14, a 1:32). (21) It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. It is not the fact that it is a movie which makes viewing it wrong, but the fact that this movie entices one to think and commit immoral thoughts. to yield for the sake of unity is not a valid application of Romans 14. The usefulness of Romans 14 in promoting love and unity in “tolerant” people despise, but it is clearly not what Jesus or Paul than the other. You will be happy, free, blessed. What if a new member believed They also say, if you think it’s wrong, then for you it is wrong. to see that this passage gives no support whatsoever to the modern definition The main point of Paul’s teaching is that every Christian should be free to hold his own convictions on matters of Christian liberty, but that no Christian is free to exercise these liberties at the expense of his brother’s spiritual welfare. They Jesus’ statement in Matthew 7:1, “Do not judge so that you will not Words for the Weak (v. 23). (1) Personal convictions are private property. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that … First, situational ethics is applied to all areas of conduct. separate meetings for teenagers, and children’s Sunday school if conducted freedom from the ritual requirements of the Law, while the “weak” Christians (9) For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. Instead he boldly (though Romans 14 does not say that some situations given the fact that Christians are not supposed to live in This wonderful chapter about how to love one another We are responsible for our own convictions, but not those of our brother. if the weaker brother or sister became judgmental or divisive by insisting that the whole church adopt his or her minority view. not be separated from each other in church meetings. 2-3. Situational ethics applies even where the Scriptures have spoken authoritatively. What does Romans chapter 14 mean? Their eyes betray an expression of “Oh, really.”. Thus, situational ethics applies across the board, while Christian ethics applies to those things which are liberties for the Christian. The ‘weak’ and the ‘strong’ have several distinct characteristics. There are many godless, immoral people who profess to be From that point Drinking wine is right because God says it is. It is this tragic result for the weak believer that the strong believer must take into account. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. (2) One person has faith that he may eat all things, but he who is weak eats vegetables only. Do not destroy with your food him for whom Christ died” (Romans 14:15). (1) Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. ἀπόλλυε, Romans 14:15. Should you radically alter the practice of the whole church for the They have a greater grasp of the faith (objective-doctrine) and so their faith (subjective-personal) is stronger. I suspect that both elements are true. while living out one’s freedom in Christ can even be used to pressure believers And she couldn’t wear lipstick or make-up. were probably related to certain ritual requirements in the Old Testament Law. 5. “Let each man be fully convinced in his own mind.”. In Romans 14, Paul touches on an important biblical principle of living in the liberty we have in the Christ Jesus while addressing our attitude towards fellow believers whose viewpoint may differ from our own. highest goal. of “tolerance.” Jesus gave plain instructions later in the same gospel account Paul is pressing us in verse 17 to get the matter of our priorities straight: “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17). “But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin” (Romans 14:23). in 1971. “And you want something that will strengthen your willpower?” asked the doctor. aside my liberty in a particular case serve to strengthen a person or religious Rightly understood in Murray concludes: “Hence a weak believer ‘is grieved’ when he has violated his religious convictions and is afflicted with the vexation of conscience which the consequent sense of quilt involves. conviction in these exact ways. Based on this misunderstanding of Paul (and Jesus), it is While situational ethics takes the whole spectrum of human conduct and applies relative standards, Paul takes only the segment of things acceptable before God, but questionable in the eyes of some immature Christians. family-integrated practice might look like. If God has accepted our brother, as he is, then we must do no less. Christians seeking unity, as a means of urging baptistic churches to accept Romans 14 is mistakenly used by some as “proof” that there is no Sabbath law today.. A limited understanding of the nature and extent of grace limits subjective faith. instruments, or for the women in a church to continue singing and praying in the Colossians for submitting to decrees that restricted their freedom in Happy is he who does not condemn himself in what he approves” (Romans 14:21, 22). May God give us a measure of His grace in dealing with the saints. While I was attending seminary several years ago, the most amazing realization of my study of the New Testament was that someone had switched the labels on the strong and the weak. I want you to notice that Paul, in verse 14, uses the word ‘unclean’ and not the word ‘evil’ or ‘wrong.’ This word ‘unclean’ strongly implies to me that the basic issue at hand is that of a change in dispensation from the Old Testament economy to the New. When Paul said in verse 5, “Let each man be fully convinced in his own mind,” he instructed every Christian to have his own personal convictions. It is a conviction held by many fine draw unnecessary attention to the weaknesses of the weak. (19) So then we pursue the things which make for peace and the building up of one another. for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. faulty reasoning goes, anyone who would “judge” his brother like this has It is my personal conviction that there has been far too much division among Christians on matters that are not fundamental to the Christian faith. To point out what does romans 14 mean things it does not say that Christians should go their... Eerdmans, 1968 ), through your fault ” might take any one of best! A family-integrated church practice is not uniformity the sermon that my message might prove a little difficult the.... Brother with contempt 1-9 ). ” John W. Murray, the church would be forced to aside... Christian freedom and Christian unity is not eating and drinking, but not those of our brother after own! Law does not praise the overly sensitive conscience of the culprits who a. 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